2020 Abstracts

Jacob, Jonathan (Westminster College)
Faculty Advisor: Pu, Xiumei (Westminster College, Environmental Studies)

This presentation examines two bodies of environmental literature--environmental writing spanning from the late nineteenth century to contemporary times by indigenous and non-indigenous writers in the United States--to ponder several questions: where do these two bodies of literature converge and resonate with one another? How do these convergences bear on current debates and efforts for ecological, environmental, and (inter)cultural healing? Existing comparative analysis of these two bodies of literature often focuses on identifying the differences and their subsequent cultural manifestations (Cronon, 1995; Buell, 1996; Buell 2005; Garrard; 2011). In this presentation, I go in a different direction by examining complex resonances that emerge from these bodies of literature around the understandings of nature, place, self, and community. Bringing these resonances to light and examining their nuances and complexities could be a step toward imagining a cross-cultural perspective on eco-cultural healing so urgently needed in our time. This presentation is based on a summer research project in which I examined twelve books and novels by indigenous and non-indigenous American environmental writers (six from each body of literature), using an approach of pairing one work from each body of literature for individual analysis, then using those pairs to synthesize a larger, cross-cultural perspective. In this presentation, I will highlight analyses of three of these pairings, while my larger conclusions will be representative of ideas gleaned from all six of the pairs.

Chapman, Abigail (Southern Utah University)
Faculty Advisor: Law, Donna (Southern Utah University, Government Relations)

Currently, women make up fifty-one percent of the total population in the United States, and only twenty-four percent in the U. S. Congress. (Rutgers Institute for Politics) This paper seeks to examine some possible factors for this disproportionate gender representation in politics. Using both primary data [interviews] and secondary data [biographies, autobiographies, or documentaries] of women serving in politics or public service, I will explore the similarities in upbringing found amongst women who serve on the federal, state, and local levels. Then, I analyze the narratives of the women to highlight the similarities in upbringing between them, which include: exposure to politics or public service at a young age, similar personality traits, strong work ethic, and the influence of strong mothers. I also analyze the possible influence that learning a musical instrument and the amount of time spent with extended family has in the lives of some of these women. Research supports that the similarities found among these women potentially leads to career output and could be a factor as to why these women choose careers in politics or public service. In conclusion, I discuss the reasons why we need more women to serve in politics, particularly why young girls need to be encouraged to choose careers in politics.

Noorda, Meredith (Brigham Young University)
Faculty Advisor: Belnap, Heather (Humanities, Comparative Arts and Letters); Swensen, James (Humanities, Comparative Arts and Letters)

In 1740 the Society of Dilettanti, an 18th century group of English gentlemen aiming to encourage an appreciation for the antiquities they had seen on their Grand Tours, decided to commission from George Knapton portraits of all their members. In the typical artistic vein of the early Dilettanti, the portraits, featuring many of the members in costume, exhibit a milieu where the erudite meets the comical to the outright lewd, a reflection of one of the Dilettanti's mottos of seria ludo, or "serious things done in a playful spirit." Within the wider context of London public life, these are also clear examples of the influence of the masquerade, and for a group closely aligned with the Italian Grand Tour, and thought to have been initially conceived in Venice, the appeal of those references is clear and the Dilettanti's use of them has been commented on in scholarship. However, the use of costume in George Knapton's portraits can reveal more than a simple love of Continental entertainments. Aligning oneself with the Continent and the East, as the sitters do in Knapton's works, was a subversive choice in relation to the normative British culture of the mid-18th century, in which the encroachment of Continental entertainments and fashion, among other things, was frequently feared. These portraits must be read with an acknowledgement of the ways in which the masquerade and the Italianate was seen in 18th century England, where it was not an accepted form of entertainment as on the Continent, but a controversial pastime. In turn the portraits can reveal where the Dilettanti situated themselves, and how they wanted to be represented�as internationally inclined participators in these foreign entertainments, boldly partaking in its vices, championing its creative possibilities in the self-fashioning of an individual.

Gheen, Jared; Callander, Denton; Winner, Langdon (Utah State University)
Faculty Advisor: Edenfield, Avery (College of Humanities and Social Sciences, English Department)

Technology has made great strides in advancing the dating opportunities for gay men through various dating apps and websites. Men, whether in or out of the closet, can utilize these tools to find potential friends, dates, hookups, or relationships. These advancements have enabled increased networking for gay men, but these technologies have been used to enforce racial biases.
This presentation will analyze how dating apps and websites designed for gay men have been used to further marginalize groups of individuals within the gay community. My research will examine what I have denoted as the "3 Ps" that should drive design/interface decisions: Purpose, Perception, and Practice. Each feature and design within these applications should have a purpose that takes into account prejudicial biases that may be present. In addition to the intended purpose of the feature, the perception of how users will interpret the feature should also be heavily considered. Finally, the actual practice of the feature should be tested to ensure that the practice, perception, and purpose of the feature align and are not misused to marginalize members of the community.

Research will include work done by others in the field, specifically Denton Callander, due to his extensive research on racism and sexual racism on dating web services. Specific features within apps will also be examined and analyzed through the method of the "3 Ps" to explain their (un)intended consequences.

The results from my research will enable future technical communicators, software developers, and technology consumers to be aware of and address technologies that may reinforce or enable marginalization of minority groups.

Speelman, Mackenzie (Weber State University)
Faculty Advisor: Arnold, Kristen (Engineering, Applied Science, and Technology; Interior Design)

The numbers in homeless LGBTQ+ youth are rising by the year. These numbers are devastating and mean that eventually these youth can potentially have nothing to live for because they are rejected from their homes. (Dashow, 2017) In Utah these numbers are heartbreaking, as there is not a place for them to be able to go. (Valkenburg, 2013) In partnering with Equality Utah, we would be able to create a space for these youth that would not only provide them with a space to call their own, but also provide resources for success in the real world.

It would also provide them with the opportunity to learn life lessons that they would not normally get if they were to continue to be homeless. It would be a safe place for them to be able to learn, and potentially get a higher education and a chance to be something other than a statistic. This space will be a welcome sight to any who may need it, and a place where they are free to be themselves. It will create a home for those who no longer have one, and would provide a better quality of life for those individuals.

When considering other elements of design in relation to this project, it is also important to consider what can be considered a safe place for these individuals. Dazakir and Read did a study about how people react to different kinds of design in relation to what is considered a safe place for them. It took into account how different types of shapes and forms would elicit a response whether it be in the pleasure receptors and looked at whether or not people felt more comfortable in a space based on those shapes. What they found was "the respondents associated more pleasure within curvilinear forms and would approach and affiliate more with others in those settings compared with the settings with rectilinear forms." (Read, 2019). This will be taken into consideration with group spaces to ensure that there is a promotion of socialization within the space and to help the space feel more welcome for socialization and to make the space seem more like home.

It has been shown that Utah is one of the worst places to be LGBTQ+ and homeless, and in a survey from the Human Rights Campaign 65% of those surveyed in Utah reported being verbally harassed at school, compared to 51% nationally. It also shows 75% of teens in Utah feel they would need to move away in order to "fit in" compared to 63% of LGBT teens nationwide. (UPR, n.d.) As a result of this, we need to ensure that there is a safe place for these youth.

McDannell, Colleen; Kessler-Harris, Alice; Derr, Jill Mulvay; Schneider, Dorothy; Thistle, Susan (University of Utah)
Faculty Advisor: McDannell, Colleen (University of Utah, Humanities)

My research aims to understand and analyze the ways in which Latter-day Saint women in the 1950s justified and reconciled their participation in wage labor with their religion.
My research is based on primary source material in the Aileen H. Clyde Twentieth Century Women's Legacy Archive. This archive includes a collection of letters that were written to Ramona Cannon to be published in the "Confidentially Yours" column in the Deseret News from 1948 to 1965 and include writings of women addressing their challenges and concerns. I use this resource to analyze the experiences of individual women and specifically their understanding and justification of their involvement in wage labor. I also use secondary source material to establish women's relationship to labor in the United States.

My goal is to draw conclusions about how LDS women who were involved in wage labor justified their participation when they lived in a society heavily influenced by the LDS Church and it's on emphasis women's domestic roles. The Archive letters show a pattern of women who felt they had to justify their labor practices through extenuating circumstances that necessitated temporary participation in wage labor, including wives with sick husbands, single mothers, and a society dealing with the effects of WWII, as well as women who actively sought to participate in the workforce by selectively choosing jobs and opportunities to supplement what could be seen as extensions of the domestic roles they were expected to fill in the home.

This balancing act for women is relevant not only to the twentieth century but reflects an ongoing struggle worldwide for women. This case study of Latter-day Saint women illustrates how women in a close-knit religious community reacted to changes in labor expectations and provide an important outlook on understanding the relationship between women and wage labor.

Heftel, Christian (Utah Valley University)
Faculty Advisor: Abbott, Scott (Humanities and Social Sciences, Integrated Studies)

The story of Oedipus and the Sphinx establishes man as an upright, standing creature who is defined, at least in the prime of his life, by his ability to stand and walk on two legs, having ceased using his arms for locomotion. The corollary to this is that things that cannot stand, or that have a different number of limbs, are definitionally inhuman. In "The Metamorphosis," Franz Kafka introduces a character who wakes up having gained a myriad of small, insectoid legs and having lost the ability to stand upright. Throughout the story, the author repeatedly draws attention to Gregor's new, strange limbs, emphasizing their inhumanity and their inability to support him bipedally. At the same time, the story repeatedly describes its human characters in terms of the actions of their arms and legs, the limbs which make bidepality possible.

This paper explores the contrast between Kafka's human and inhuman characters through the lens of the standing metaphor established in the Oedipus myth. It examines the points of similarity between Gregor's metamorphosis and Athanaeus's and Apollodorus's accounts of the Sphinx's riddle. In the end, it suggests that Kafka uses the notion of bipedality to emphasize not only the physical inhumanity of Gregor Samsa, but also the inhumaneness of his family.

Jones, Kelsie (Weber State University)
Faculty Advisor: Arnold, Kristen (Engineering, Applied Science, and Technology; Interior Design)

While little research has been done on designing shelters for abused women, current data can still be used to create an evidence-based design. War veterans and abused women have been through traumatic situations, so both groups of people are at risk of suffering from Post-Traumatic Stress Disorder, or PTSD. An article written by Lisa S. Platt, Sheila J. Bosch, and Daejin Kim (2017) analyzes how to create a person-centered mental health facilities for veterans. Through their case studies, they were able to identify design principles that aid in the healing process of those suffering from PTSD. Principles that will be incorporated into the North Star shelter include using residential-style furniture upholstered with soft, tactile fabric to create a comfortable environment. Real materials such as real wood need to be used for doors because faux-wood metal doors can be irritating to some patients. Interior color is also a crucial factor of creating person-centered facilities. Blue and violet are preferred by women and have a calming affect on occupants (Costa, 2018). In the North Star, color will be used in select applications such as pillows, cushions, blankets, and artwork so that it does not overwhelm clients. Security is another vital component when designing for patients with PTSD (Platt, Bosch, and Kim, 2017) because they have been in situations where their safety is not gaurunteed. Security can be increased by using safety glass and security cameras. Another factor that helps clients feel secure is creating private areas so that they can speak with social workers and therapists without feeling violated (Eagle, 2017). Designing person-centered facilities also requires public and private spaces. This allows patients to choose whether or not they want to engage with other people (Platt, Bosch, and Kim, 2017). Multi-use public spaces allow occupants to have flexibility in what activities they engage in, allowing them to relax however they choose. Private areas should be provided in multi-use areas so that occupants can also choose to read, watch television, or engage in other individual activities. Proxemics are another important consideration as people who suffer from PTSD may have a larger range of personal space and need to sit and stand a little further from other people (Platt, Bosch, and Kim, 2017).

Todd, Mariah (Utah Valley University)
Faculty Advisor: Nigro, Jenna (Utah Valley University, History); Winans, Adrienne (Utah Valley University, History); McPherson, Kate (Utah Valley University, Honors/English)

This project is focused on anti-nuclear protests that took place in Utah surrounding the MX Missile System in the late 1970s and early 1980s. This anti-nuclear activism was especially interesting due to the diverse groups of people who were involved. Environmentalists, Native Americans, socialists, and various religious organizations, among others, all became involved in resisting the MX Missile in Utah. The purpose of this project is to analyze the ways in which these activists managed to be successful and come together behind a common cause. This will largely look at the methods or tactics employed by these activists, how religious organizations played a role, and how the political landscape of Utah allowed for or encouraged such activism to take root and become successful. These issues will be studied through analysis of primary source records from numerous activists who were directly involved in the protests. This research will showcase how activists used different methods to unify disparate groups against the MX Missile, which may include tactics such as localizing politics, garnering national attention, remaining nonpartisan, and seeking support from religious groups. This project was significant for both shedding light on an event that has been largely neglected in the field of anti-nuclear history and for contributing to the effort to localize nuclear history so as to better understand the intricacies of these events and ideas.

Bedard, Tenaya G. (Brigham Young University)
Faculty Advisor: Allison, James (Brigham Young University, Anthropology); Chase, Zach (Brigham Young University, Anthropology)

This research discusses the analysis of the faunal bones excavated from Coal Bed Village and how it compares to the other Montezuma Canyon sites in southwestern Utah. During the Pueblo I-III time periods, previous analysis for Montezuma Canyon sites has found a trend of subsistence strategies that rely heavily on cottontail rabbit for Pueblo I, deer for Pueblo II, and turkey for Pueblo III. This research determines that Coal Bed Village follows these trends, but we see an unexpected increase of cottontail rabbit in the Pueblo III period. This research discusses the possible reasons for this increase and how it could change our understanding of subsistence strategies among Montezuma Canyon in the Southwest during the Puebloan eras.

Christensen, Nikki (Utah State University)
Faculty Advisor: Kinkead, Joyce (College of Humanities and Social Sciences, English Department)

Folklore is one of the hardest subjects to define for students and professors alike. To this day, folklorists still dispute its accurate definition. The most popular contemporary definition is, "artistic communication in small groups"(Dan Ben-Amos). This research is to discover if English majors are more educated about folklore than non-English majors at Utah State University. Often, students will be immersed in folklore in their daily lives and never know it. This research is to answer how relevant folklore still is in today's society.

McCaela Michas (Brigham Young University)
Faculty Advisor: Allison, James (Family, home, and Social Sciences; Anthropology)

In 1849, settlers from the Salt Lake Valley ventured south to erect Fort Utah, Provo's first settlement. However, records from this time are scarce, and thus its exact position along the Provo River has since been lost through time. Efforts in the late 1930s and 1970s to establish the location of the fort were inconclusive. In the late 1990s, archaeologists from Brigham Young University and members of the Utah State Archaeological Society dug a series of test trenches near I-15 along the Provo River in hopes of finding tangible evidence of the fort and its location. Artifacts from this excavation include fragments of fauna bone, glass, ceramics, and metal, as well as pieces of brick, chalk, concrete, charcoal and a marble. While these artifacts appear to be historical and possibly connected to the fort, they had not yet been thoroughly analyzed until now. This paper will discuss the recent analysis of these artifacts to determine if the location of Fort Utah has finally been found.

Averett, Ty; Peterson, Kendall (Utah State University)
Faculty Advisor: López González, Crescencio (College of Humanities and Scoial Sciences; Languages, Philosophy and Communication Studies Department)

The case Méndez v. Westminster in California in 1947 brought Latinx families the hope that their students would no longer be segregated. Unfortunately, although Méndez v. Westminster brought an end to de jure segregation, Latinx students' fight for equity in education was just beginning. The de facto segregation that followed remains in our system today. This research explores this de facto segregation as exemplified in Stand and Deliver by Ramón Menéndez, McFarland, USA by Niki Caro, and several other films. These films demonstrate the experience of Latinx youth with the school system. While students may still be segregated between schools due to class differences between neighborhoods, they can also be separated within schools in subtler ways. An example of this is tracking: the practice of dividing students into various levels of classes based on ability level (i.e. remedial math, grade-level math, honors math). While, in theory, this may seem to be a reliable and helpful way to teach students on their level, it can be detrimental to the progress of minority students, leaving them even further behind. Because of biases on all levels of the system, a majority of minority youth find themselves in lower classes, increasing their feelings of hopelessness and putting them on a trajectory for dropout. This analysis details the effects of tracking on Latinx students, along with suggesting solutions and alternatives as demonstrated in the films mentioned above.

Jensen, Mia (Utah State University)
Faculty Advisor: Kinkead, Joyce (College of Humanities and Social Sciences, English Department)

Undergraduate English majors are constantly bombarded with writing heavy assignments. Although these students are some of the most comprehensive writers in the university, several are still apprehensive about their writing assignments. Meditation (active mindful breathing), is increasingly growing traction in the mental health community as a means to lower stress. Could students utilize the calming effects of meditation to improve their apprehension towards writing? The study conducted aims to identify what relationship if any, meditation has on the journals of English majors at Utah State University. Eight English majors gathered together and wrote in a journal for ten minutes. Afterward, they listened to a ten minute guided meditation practice followed by another ten minutes of journaling. Finally, the students answered a Qualtrics survey about their experience. The research sought to answer questions like, "did their vocabulary change?", "did they feel more or less apprehensive writing the second journal?", and, "could they focus more or less on the second journal?". Could the results influence students and teachers alike to include meditation in their pre-writing rituals?

Johnson, Marian (Utah Valley University)
Faculty Advisor: Abunuwara, Kim (Utah Valley University, Integrated Studies); Dunn, Paul (Utah Valley University, Biology); Oliveira, Andre (Utah Valley University, Economics)

Current American perceptions of ecological systems are toxic to a relationship with the natural world. Human-led extinction rates are unsustainable and obliterating untold amounts of diversity which could potentially help humans. A lack of appreciation for the intrinsic value held by non-human species contributes largely to cultivating an ignorant relationship between humans and their surroundings. The value of non-human species is currently difficult to calculate. Many species are not noticed until they are threatened or extinct due to their invisibility in the context of America's heavy emphasis on monetary value. Expecting an emphasis to be placed on ecological diversity without proper education on the significant long-term ramifications will hold no weight for individuals, corporations, and policy-makers. A cultural shift must be initiated before concrete policies can be implemented. Several aspects of this cultural shift are exposing value in species who are annoying, ugly, or seemingly give nothing to humans. Invisible species are some of the quickest to be swept away in ecological ignorance, contributing heavily to loss of diversity. The focus of this thesis is to suggest potential cultural tools in making this shift. Indigenous cultures which possess a sustainable and mutualistic relationship with the natural world ought to be explored as a model for which the United States can take steps to adopt. Fragments of American culture such as social media, monetary gains, tax incentives, and new additions to the public school curriculum are potential tools in strengthening and informing a realistic ecological opinion.

Witham, Arianna (Dixie State University)
Faculty Advisor: Pilkington, Olga (Dixie State University, Applied Sociology)

Two of Shakespeare's plays Much Ado About Nothing and Hamlet have plots that are largely dependent on the death of a female character. Looking at the deaths of Hero and Ophelia though the lens of feminist literary analysis shows that these deaths are transformative points. On the surface, these deaths are very different: Ophelia stays dead while Hero's death is only a ruse. However, the deaths of Hero and Ophelia transition both of them from persons to objects. In the case of Ophelia, after death all that is left is a corpse, and Hamlet and Laertes' altercation in Ophelia's grave on top of her body contradicts their sorrowful proclamations just before. After Hero re-enters society, admittedly as someone else, the only thing about her new identity that seems to matter is her physical similarity to the Hero most believe to still be dead. Considering genre prompts another comparison between these deaths. In Much Ado About Nothing, Hero's death prompts Beatrice and Benedict's confessions of love, and her return to society allows the weddings and celebration that finish the play and mark it as a comedy to happen. Tragedies are marked by the death and destruction of the characters, and Hamlet is no exception. Ophelia's death is a catalyst for events that lead to the deaths of the other characters. If she had been revived, then there would be no funeral, and the emotional stakes at the end of the play would not be as high. The deaths of both Ophelia and Hero serve to drive the plots of these plays, but at the cost of the personhood of each.

Barker, Avery (Utah State University)
Faculty Advisor: Kinkead, Joyce (College of Humanities and Social Sciences, English Department)

Clothing is a large part of a person's identity, it allows a consumer to express who they identify as outwardly. The demand for clothing that people identify has increased immensely over recent years. The industry is capable of producing mass amounts of clothing of all styles, yet we do not see a prominent amount of apparel that references books readily available to the consumer. That is why we will be looking at apparel that displays references to literature such as published works. By researching into this apparel, we will be able to determine what the literary apparel industry is, how it is growing, why we are seeing it now, how popular this apparel is, and how it relates to us. To answer these questions, we will be conducting surveys with English Majors here at Utah State University, interviewing professionals in industries that relate to literature apparel, and reviewing literature pertaining to apparel.

Sorensen, Brianne (Utah State University)
Faculty Advisor: Edenfield, Avery (College of Humanities and Social Sciences, English Department)

I investigate how #burkaban is used by Twitter users to point out the compounded marginalization of Muslim women in modern Western law, particularly Denmark, through discriminatory practices in government.
Historically, Denmark has a fewer number of Muslim communities compared to other modern Western societies. I chose to research Denmark because Muslim communities are already severely marginalized socially, economically, and physically. Denmark also uses discriminatory speech in their lawmaking to intentionally discriminate against Muslim communities.
I unpack and use the framework of Crenshaw's ideas on intersectionality from "Demarginalizing the Intersection of Race and Sex," but instead of demarginalization of the intersection of sex and race, I examine how hashtag use points out the marginalization of the intersection of sex and religion. I also use Koerber's "Toward a Feminist Rhetoric of Technology" to bridge the gap between how technology research intersects with discriminatory political practices. I utilize Frost's Apparent Feminism methodology framework to analyze how hashtags are used to address political trends that are intentionally discriminatory, particularly towards Muslim women. I further utilize this methodology to look specifically at how this hashtag is used to pose an intervention of discriminatory politics.
My conclusions determine who is using the #burkaban on Twitter, whether it is Muslim women or allies of Muslim women. I argue different hashtag users deploy #burkaban towards different goals for political intervention in Denmark. I also conclude and argue that Twitter has an ethical responsibility to take action towards political intervention in Denmark.