Lindsey Fields, Brigham Young University
Social and Behavioral Sciences
For my senior thesis in anthropology, I conducted fieldwork in a small Hmong village in northern Thailand studying the process of religion conversion. Traditionally, Hmong people practice a mixture of spirit rituals and ancestral worship known as Dab Qhuas and classified as shamanism. Within the past fifty or so years, other religious groups have emerged in the village both Christian sects and Hmong messianic groups. Though many in the discipline of anthropology argue that conversion is a break from traditions of the past, I observe that Hmong of this village in Thailand undergo a much more syncretic type of conversion. Though they identify as either Christian or of a Messianic sect, much of their practices and ideology retain elements of their shamanist past. Though they stress their differences in doctrine and practice, much of the ontology permeating shamanism and Hmong culture is still very much present. In order to better examine this phenomenon, I will focus the beliefs and practices in both Is Nbis and Christianity that take on slightly different forms in each religious practice, yet, still maintain some of the same ideologies. Rituals merely shift in order to fulfill the same metaphysical needs. By studying new practices that retain much of the feel of old culture rituals, I hope to illustrate that these Hmong are not as far removed from their traditional roots as they imagine themselves to be.