Emily Simmons, Utah Valley University
Humanities
In Franz Kafka’s novel The Trial, the protagonist Josef K. is accused and ultimately punished for an unspecified crime of which he proclaims himself innocent. This paper examines Kafka’s novel through a religious studies approach—specifically, offering a reading of the Judeo-Christian myth of the fall of Adam and Eve, as exemplified in The Trial. I thus posit that K. is a type of post-fall Everyman who suffers the effects of the fall, attempts to restore himself to a Edenic state, but rejects the opportunity to be the fallen world’s savior and instead resigns humankind to continued suffering. To substantiate my argument I analyze four aspects of the novel. First, I examine K.’s conversation with the priest as they discuss the nature and origin of K.’s guilt. Next, I show that K.’s compulsive sexual behavior is his attempt to attain a spiritual completeness through sexual intercourse. Then, I find that as K. is suffering the effects of Adam’s fall, so too are the women suffering from the curse of Eve. Finally, I explore instances where K. exhibits similarities to the Biblical Jesus Christ, arguing that K. has the chance to perform a “savior” role but refuses. In addition to my analysis of the primary text, this paper also draws on contemporary scholars who discuss themes both Biblical and secular with an eye toward understanding K. and his relationship with women and the world around him. As a result of this analysis, I conclude that although K. is demoralized from the corrupt judicial system, maze of pointless bureaucracy, and hollow authority of the novel’s priest, he continues to seek, until the very minute of his death, salvation from the effects of the fall.